By Sam Pizzigati / Inequality.org
Great thinkers, down through the ages, have regularly had to watch the movers and shakers of their epochs shrug off their core insights. One of our contemporary great thinkers who suffered that fate — the 84-year-old economist Herman Daly — died just last week.
Daly did not, to be sure, go totally unrecognized during his lifetime. In 1996, he won the “alternate Nobel Prize,” Sweden’s annual Right Livelihood Award.
“Herman Daly redefined economics, forging a way forward that does not include the destruction of our environment for economic gain,” Ole von Uexkull, Right Livelihood’s executive director, noted after Daly’s passing.
But that passing has, by and large, gone unnoticed, at least in the major media, with no obit appearing until well after his death.
Despite this media disinterest, Daly most certainly does figure to get much more attention in the years ahead. Why? The life’s work of this University of Maryland emeritus professor just happens to directly link the two supreme challenges of our time: environmental collapse and economic inequality.
Herman Daly pioneered the discipline of ecological economics. He gave us a vision — in works always “crystal clear, conceptually compelling” — of a “steady state economy” that featured “redistribution and qualitative improvement instead of perpetual growth” sure to overload and overwhelm our environment.
We need, Daly believed, to reject “having ever more” and revolve our lives instead around having enough, and that means sharing, a virtue today, he observed, often derided as “class warfare.” But real “class warfare,” Daly noted a decade ago, “will not result from sharing, but from the greed of elites who promote growth because they capture nearly all of the benefits from it, while ‘sharing’ only the costs.”
And how could we arrive at a “steady state,” at an economy that develops qualitatively, not quantitatively? At one point, Daly spelled out a “top 10” list of policies to move us forward in that direction. High on that list: a call to limit the range of inequality by setting both a minimum and a maximum income.
Daly first advocated for this coupling in his 1991 book Steady-State Economics. He contrasted his “min-max” to the conventional economics notion that the poor don’t get hurt when the rich get richer and may actually end up benefiting from the expenditures wealthy people make.
“I argue to the contrary,” Daly wrote in his 1996 book Beyond Growth, “that there is a limit to the total material production that the ecosystem can support, and that it would be clearly unjust for 99 percent of the limited total product to go to only one person. I conclude, therefore, that there must implicitly be some maximum personal income.”
What maximum would be most appropriate?
“A range of inequality permitting a factor-of-ten range difference between the richest and poorest would serve the need for legitimate differences in rewards and incentives,” Daly explained, “while respecting the fact that we are persons-in-community, not isolated, atomistic individuals.”
“No one is arguing for an invidious, forced equality,” he added. “A factor of ten in inequality would be justified by real differences in effort and diligence and would provide sufficient incentive to call forth these qualities.”
But Daly didn’t see anything “sacred about a factor of ten” and felt a factor of twenty could serve just fine. And he saw the Income Equity Act proposed by then Minnesota congressman Martin Sabo — legislation that would limit the tax deduction a corporation could take for executive compensation to no more than 25 times the income of the corporation’s lowest-paid worker — as a step in the right direction.
A point of reference: Last year, the Economic Policy Institute reports, American corporate CEOs averaged 399 times the pay of our nation’s typical workers.
In Daly’s work as a whole, declare Hubert Buch-Hansen of the Copenhagen Business School and Max Koch of Sweden’s Lund University, we find “the most systematic consideration of maximum caps on wealth and income.” In that consideration, Daly didn’t limit his rationale for maximums to economics. The “sense of community” central to successful democracies, he argued, will always be “hard to maintain across the vast income differences current in the United States.”
“Rich and poor separated by a factor of 500 have few experiences or interests in common,” he continued, presciently adding, “and are increasingly likely to engage in violent conflict.”
Daly spent a half-dozen years of his career as a senior economist at the World Bank, and he would regularly place his advocacy for equity within a framework that might resonate within the economic mainstream.
“Private property,” he recurringly reflected, “loses its legitimacy if too unequally distributed.”
Daly also had a gift for explaining his economic precepts with vivid metaphors. Would our economy simply collapse if we no longer had grand rewards to incentivize ever more economic growth?
“The failure of a growth economy to grow is a disaster,” Daly explained in an interview this past July. “The success of a steady-state economy not to grow is not a disaster. It’s like the difference between an airplane and a helicopter. An airplane is designed for forward motion. If an airplane has to stand still, it’ll crash. A helicopter is designed to stand still, like a hummingbird.”
Daly spelled out concepts like these in a series of remarkable works that started nearly a half-century ago with a 1973 essay collection entitled Toward a Steady-State Economy. This body of work, unfortunately, would gain “little attention in the economic mainstream,” and governments today, as analyst Paul Abela quips, “are hardly forming an orderly queue seeking to embrace” Daly’s egalitarian steady-state approaches.
But Daly’s work has nurtured a new generation of economists who understand that success in a steady-state economy, as Abela reminds us, “would not be based on maximising profits and increasing GDP but rather on maximising human well-being.”
“In the coming decades, weather extremes will start to wreak havoc on our ability to provide the goods and services needed to provide for people’s needs,” he sums up. “In the midst of it all, Daly may well gain the widespread acclaim and reverence his ideas deserve.”
That acclaim, sadly, didn’t come in Daly’s lifetime. But that lack of recognition never punctured his good cheer and hopeful optimism that his economics profession would one day understand why we need to see the world through a different economic lens. That optimism comes through loud and clear in one of Daly’s last published works, a foreword to a widely acclaimed new Daly biography by the Canadian economist Peter Victor.
“I used to be a neoclassical growth economist,” Daly wrote. “I hoped that my contribution to the world would be to help increase the growth rate of GDP, especially in the poor regions of Latin America, but in wealthy countries too. But experience, arguments, and evidence changed my mind, and I became an ecological economist who advocates a steady-state economy with redistribution and qualitative improvement instead of perpetual growth.”
“Might not the same happen to other economists?” Daly went on. “Indeed, is it not now happening, although slowly? Why won’t the same evidence and logic that has convinced me (and a number of others) eventually convince many more?”
Let’s hope that evidence and logic turn out to have just the impact that Daly so indefatigably envisioned.